178 posts categorized "Bible on Hunger"
Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’
The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ —Matthew 25:37-40
Photo: The Guatemalan Alliance to End Hunger works with the Ministry of Public Health to distribute a fortified drink mix to families at risk of malnutrition. (Alliance to End Hunger)
(image courtesy Urban Ministries of Durham)
by Robin Stephenson
Simulating poverty does not give one the lived experience of poverty, but it can begin to expose the truth about choices—or lack thereof—that people working low-wage jobs face every day.
We are called to compassion—meaning to suffer together, but it can be hard to make a compassionate connection when paths don't cross. So when I’m invited to speak to church groups, I emphasize personal stories, knowing that statistics don’t always engender compassion and solidarity.
A few years ago I gained greater compassion and insight into the realities of poverty when I participated in an elaborate simulation. Even though it was imaginary, the activity made me stop and think about poverty as a time consuming and complicated condition.
Haitians build a USAID-funded irrigation canal. A rice field is at right. From the Bread for the World Institute 2011 Hunger Report. (Photo courtesy USAID)
In a New York Times opinion piece yesterday, Rev. David Beckmann wrote about how our fate is tied to poor people around the world. He describes why Americans should care about U.S. foreign assistance and why it's a great return on investment. You can read the full story below.
Our Fate Is Linked to Helping Others
by Rev. David Beckmann
This is not the time to cut back on international development assistance. For every dollar our government spends, only less than one cent (0.6 cents) is spent on foreign aid. The return on our small foreign aid investment can be measured in the millions of people we are helping throughout the world, and in our country’s economic well-being and national security.
Lloyd Schmeidler of Durham, NC, prays during the opening worship at Bread for the World's Lobby Day in Washington, DC, on Tuesday, June 12, 2012. (Photo by Rick Reinhard/Bread for the World)
by Amy Oden
Christians talk a lot about hospitality, about welcoming the stranger in our churches and communities. Yet, in our personal lives we continue to label, categorize, and dismiss the “political stranger"—people who express political views different from our own.
I challenge Christians during this election season to welcome the political stranger, people we often know well (co-workers, family members, neighbors) who seem like strangers to us—alien, confusing, unfathomable. We may wonder, “What kind of person would vote that way? How can they hold that position?”
Maryland activists participate in Bread for the World's 2011 Lobby Day. (Photo by Jim Stipe/Bread for the World)
- Develop an “elevator speech” for why ending hunger is important to you as a Christian.
- Register to vote.
- Write a letter to your local paper saying that ending hunger is a priority for you as a voter.
- Learn what the candidates are saying about ending hunger.
- Speak about the importance of ending hunger at candidates’ town hall meetings.
- Engage your friends. Make sure they are registered and know what the candidates are saying about ending hunger.
- Magnify your voice by combining it with those of thousands of other Christians. Become a member of Bread for the World; organize an Offering of Letters.
- Engage your church.
- Give money and volunteer time to candidates who are committed to ending hunger.
- VOTE for candidates who are committed to ending hunger.
During the August recess, as we lead up to the lame duck session, Bread members are setting up meetings with members of Congress and their staff at local offices to make sure that hunger issues are part of the campaign conversations.
Dr. Barbara Clawson at the Bread for the World dinner honoring Hunger Justice Leaders. (Photo by Laura Elizabeth Pohl/Bread for the World)
This profile of Dr. Barbara Clawson comes from Bread's Summer 2012 "Legacy of Hope" newsletter.
Bread for the World founder Art Simon calls Dr. Barbara Clawson “…a doer, one whose call to hunger ministries was shaped by her international experiences.” Indeed, Barbara’s life has been marked by international travel. The longtime Bread for the World member has visited and worked in at least 40 countries, many repeatedly.
“God has blessed me with many opportunities, especially overseas,” she said, “and with good health.” During decades of teaching and mission visits overseas, Dr. Clawson has witnessed global hunger and its effects.
Before she retired, Dr. Clawson worked as a teacher, most recently as a teacher educator at the University of North Carolina at Greensboro. In her free time, Barbara likes to read and walk. And of course, travel, which she says has afforded her the opportunity to interact personally with people of all types.
At Bread, we talk about the budget as a moral document outlining our country’s priorities. Taxes are a necessary part of that equation. We often hear that Washington has a spending problem. But really, what we have is a deficit problem. Since a deficit occurs when you spend more than you take in, when people say “spending problem,” they’re ignoring half of the equation.
With all of the heated discussion about taxes, it would be convenient to turn away from the deficit issue and say, “Let’s ignore taxes: they’re complicated; they’re controversial; and they’re boring.” However, as devoted followers of Jesus, we are not the types who choose a path based on convenience. We don’t talk only on those issues that make everyone comfortable. As Christians, we speak from an understanding of the way things could be—when the stranger is given something to eat and widows and orphans are cared for.
Thus, the budget debates and the fiscal problems faced by this country lead us to talk taxes. To help move the conversation, Bread has published a new action guide on taxes, which combines our specific public policy prescriptions with underlying biblical principles—to help you speak up.
We must start talking about taxes, and we need to start talking today. If we do not push our elected leaders to bring in more tax revenue, then our voices will call out in vain to fund vital programs like the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC), the Supplemental Nutrition Assistance Program (SNAP, formerly food stamps), poverty-focused development assistance, the McGovern-Dole International Food for Education and Child Nutrition Program, Food for Peace, the Healthy Hunger-Free Kids, school lunches, and the Earned Income Tax Credit.
Our deficit situation is so severe in the long-term, that without additional revenue we will be unable to fund programs for hungry and poor people at anything close to their current levels over the long term—unless Congress makes unthinkable and politically impossible cuts. Nearly all mainstream economists agree that we simply cannot cut our way out of this situation. This is not calculus or complex economics. It is simple arithmetic.
Major deficit reduction packages over the past quarter century have not only maintained a commitment to not increase poverty, they’ve also all included substantial tax revenues.
Amelia Kegan is a senior policy analyst at Bread for the World.
I sat in my cubicle mesmerized by my student’s depiction of his life for 13 years in rural Africa: raised beds of vegetables, dusty dirt roads stretching to the horizon, smiling faces dripping with sweat in the bright orange sun.
As a professor at Eastern University, I traded in my life in humanitarian aid, development, and missions for the privilege of training Christian relief workers with a powerful set of program planning and economic tools set within the framework of Kingdom principles. But on days like this one, I still feel like the student.
As David recounted stories of his narrow escape from war-torn South Sudan, he transported me to the joys and struggles of life as a refugee. I learned that David alone survived from his family. I heard the story of his settlement within a refugee camp outside of his nation’s borders, the new farming techniques he mastered, and the privilege given to him to travel to other sites to teach the art of soil cultivation, crop rotation, and farming.
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